Inside the Red Mansion by Oliver August read by Simon Vance

Oliver August, correspondent for the Times of London in China is learning Chinese. His teacher asks him what Oliver means. Oliver responds: ‘Since a man that works on a farm was a farmer, a man who harvested olives was an Oliver’. His teacher then couples two radicals – olive (gan) and farmer ( no ). The 26 year old reporter is thereafter laughingly referred to as Farmer.

“Nobody in their right minds called themselves a farmer. Millions are fleeing the land to become city dwellers, to partake in the industrial revolution, to become richer. When I introduced myself people guffawed to each other. A foreign farmer has come to our China… !”

Oliver August is a sieve of a China in transformation from below. We get the language, the images, the words, the emotions, the slogans, the mixture of groundlessness and lawlessness, the sense that a Chinese being can rely neither on the earth nor on the sky for his limits. “Modern China was a magic mirror: you could see whatever you wanted to see…,” writes Oliver.

The country was both free and oppressed, at once anarchic and authoritarian, totally chaotic yet highly regulated.

Lai Changxing is an emblem of this new country; hence his is the story tracked by Oliver.
But alongside the story of the legendary Lai, a rogue reminiscent of America’s 19th century captains of industry, Oliver gives us the gossip, the rumours, the news. And the only way to report this news is “to get out and report what you saw yourself,” in sideways glances, from overnight trains, from hired cars driven by monks, from the streets and the restaurants…

But still more, Oliver gives us economics, politics, philosophy. Not cut and pasted out of wikipedia but lovely, incisive, pieces of thought, fresh from the sea, still smelling of fish.

The more China modernizes the more ravenous its appetite for the past becomes….

These wealthy Chinese who finally thought it safe to return from abroad “were known as sea-turtles who had finally brought home their nest eggs…”

A myo tan low is a building that scratches the sky…

A big-faced building iDam yam zi dasha is a building that gives the owner a lot of face…

The Forgery of Venus by Michael Gruber read by Eric Conger

There is a kind of being found among artists, a being-with peculiar to art school graduates, children of artists, girlfriends of artists, gallery owners and oglers and agents and wives, proximate to art, attached to it but uncertain of it, what or where or whose it is. Both proximate and remote, like a cat in a black box of which one must say it is both dead and not dead.

Such is art. On occasion, the remoteness of art maddens the artist. Deflects him from himself. Forces him to account for what he both has and doesn’t have. Impossible. A problematic with the face of Chas M. Columbia graduate, with roots on 113th Street and Amsterdam, previously of Oyster Bay.

Someone one said life is just high school, on and on… The obnoxious little shit we recall from ninth grade becomes the obnoxious little shit in the White House.

The Chameleon’s Shadow by Minette Walters read by Simon Vance

Forget Harley Street. The latest design in shrinks is a six foot 250 pound lesbian weight lifter who runs a pub with her bosomy girlfriend, and offers bed, morning after breakfast, and laundry service. This is what the 21st century male patient wants: a powerful, intuitive M.D. who can hoist him effortlessly over her shoulder, tuck him into bed without sexual threat or expectation, wash the blood off his shirt and serve up bacon and egg for breakfast.

Such a shrink, and only such a shrink can handle what the Iraq, the national health service and the Metropolitan police have brewed in ex-Lieutenant Charles Acland, now of London, hateful and harijan: untouchable.

The Echo Maker by Richard Powers read by Bernadette Dunne

She is a portrait of competence. She works for the big distributor of computers that packaged itself after cows. She has a knack for customer relations. She enjoys convincing users, individual by individual, that the big company wants nothing more than to make nice and relate, long term. She has removed all excess from her life, all things huge, or insubstantial.

We find her in a hospital room waiting for her brother to come back to life, as if she is watching some overlong Swedish film… A problematic brother, liked by animals, but “…when it came to humans no one knew what to make of the boy…. “. The problematic boy, Mark, has been damaged.

The language is full bodied, rich, ripe, generously given. All in good time. Bernadette Dunne, as usual, is remarkable. She narrates people thinking in low, cool tones, as if she were playing jazz for a small group of friends.

Slowly, slowly, the author mixes in big words, medical words, technical words to explain the misadventures and mistakes of the brain, configuring the brain as a fabulous animal which never stays the same. Mark’s brain is not what it was before the accident; it cannot recognize the familiar as familiar, cannot recognize his sister as the same sister, his friends as the same friends, his dog as the same dog. This misrecognition effects another: the sister who is not recognized by her brother slowly doubts her own identity, which dissolves into a piece of a town, a piece of a bed, a piece of a river…

In the middle of fields of Nebraska wheat, one theory of the brain folds into another, from a brain that tells stories, to a brain which functions like boy scouts waving their flashlights in the dark, to the brain as a series of mappings of other brain-maps,

My brain, all those split parts trying to convince each other, dozens of lost scouts waving crappy flashlights in the woods at night….

The brother, the sister, his girlfriend, a nurse’s aid, a cognitive neurologist from SUNY Stony Brook having a mid-life identity crisis…all of them unable to recognize themselves, unable, too, to recognize other beings, or other species… Hence, too, an ecological crisis: all species depend upon recognition, or go extinct….

The Yiddish Policemen’s Union by Michael Chabon performed by Peter Riegert

1948 is a strange time to be a Jew. For Lonzman, the hero of this tale, it is the year the Jews in Israel are driven into the sea, and get a small beachside strip of Alaska as compensation. It is the year Lonzman’s father arrives in downtown Sitka where blue kerchiefed Jewesses sing Negro spirituals with jewish lyrics that paraphrase Lincoln and Marx. It is the year Lonzman’s father plays chess “like a man with a toothache, hemhorroids, gas, and a headache whose moves are like successive pieces of terrible news for the survivor Jews who play him. The survivors populate The Yiddish Policemen’s Union, with their chess, their holy books, their rabbis, their clans, their latkes, their typical and atypical habits, their policemen, their crimes.

But I’m curious, do you really feel you’re waiting for Messiah?
It’s Messiah, what else can you do but wait?

And Palestine? When Messiah comes all the jews go back there, to the Promised Land, fur hats and all?
I hear Messiah cut a deal with the beavers…
No more fur.

Landsman and Berkot confront Schmerle, the doorkeeper of the Verbove Rebbe, whose son, Mendele, has been found heroin-dead in a seedy hotel. Schmerle

“… looks east, looks west, he checks with the mandolin man on the roof…
“There is always a man on the roof with a semi-automatic mandolin.”

The Ritual Bath by Faye Kellerman performed by Mitchell Greenberg

Rina Lazarus is a religious woman who cleans the ritual bath, cooks huge Sabbath meals, and teaches Math at a Yeshiva for boys in “Jewtown”, near L.A. She dresses modestly, covers her hair with a kerchief or a wig, and celebrates the Sabbath by hosting huge home cooked meals for the rabbis of the Ohavei Torah community. After a woman is raped while walking home from the bathhouse, Rina finds herself in the middle of a rape investigation, helping the red-haired goy-detective in charge. Peter Decker is enchanted by Rina, who reveals herself to him as a lover of the Book — which is what “Ohavei Torah” means.

A Fatal Grace by Louise Penny read by Ralph Cosham

Imagine a big black woman, Myrna from Montreal, who decides to drive South, but feels peckish after an hour and a half and so stops and bumps into a one-vache town, a fairy-tale town:

Three Pines had what she craved. It had croissants and cafe au lait. It had steak frites and the New York Times. It had a bakery, a bistro, a B & B, a general store, it had peace and stillness and laughter. It had great joy and great sadness ….

It had sweet gay couples and poor married artists and old unmarried women; it had village size problems and village size evil and village style murder. It had Christmas, and at Christmas, “homes full of people there and not there,” yakking away in English and French. Myrna never leaves. Inspector Gamache, on the other hand, comes and goes. Each time there is a murder.

The bistro was his secret weapon in tracking down murderers. Not only in Three Pines but in every town and village in Quebec. First he found a comfortable cafe or brasserie or bistro. Then he found the murderer. Because Armand Gamache knew something that others didn’t. At the root of each murder was an emotion. Warped no doubt, twisted and ugly, but an emotion. One so powerful it had driven a man to make a ghost. Gamash’s job was to collect the evidence. But also to collect the emotions. And the only way he knew to do that was to get to know the people. To watch and listen, to pay attention. And the best way to do that was in a deceptively casual manner, in a deceptively casual setting. Like the bistro.

Dead Street by Mickey Spillane read by Richard Ferrone

This was supposed to be about four retired couples, cops and wives, living in Florida and solving crimes (not cases). But Spillane turned it into a study of memory. Imagine a blinded amnesiacal lover secreted away inside a community of retired cops in New Jersey, and rediscovered by her old boyfriend after 25 years? What remains when memory disappears?

How does one lover make himself remembered to another?
If the boyfriend has the grainy voice of Richard Ferrone, and the nouns of a Mickey Spillane novel: doll, honey, kitten, what remains is instinct. And the girlfriend responds to being called a specific name by a specific voice. Hey, doll. All right, kitten.

Fiddlers by Ed McBain read by Charles Stransky

We get information in clumps, tangles, bunches. There are facts, mixed up with opinions, references, foreign words, sounds and descriptions referring to where we are talking, what is going on where we are talking, the distraction-ridden machinery of a technologically frenzied environment, analogies dragged in from confused personal archives, elaborations drawing on gossip, rumours, and mother disciplines, percentages, abbreviations, brand-names, phrases in mixed tongues, side notes referencing the inaccuracies of the company we keep and the associations we accumulate.

Dialogue. Which is what McBain does. Consider Carella and Parker questioning an ex-boyfriend:

So tell us how you happened to break up?

It was the Passion. The Mel Gibson movie. I told Alicia it was Anti-semitic. She disagreed. I’m Jewish; we got into an argument.

So whose idea was it to split up?

My mother’s. I live with my mother. She said if we were going to fight already over a farkaktmovie that was just the beginning…..I hate Mel Gibson.

Thirty seconds to peel a character like an egg.

Ollie Weeks is asking Parker for advise because Ollie was kissed in the mouth by Patricia the other night after he played piano for her family. Yes, this is the fat, suspicious, comical sociopath who hates everyone equally. Except that now he has a sweet piano teacher, and a sweet girlfriend and is looking ten pounds less hateful.

Kling, meanwhile, is asking Carella for advise. About Sharon, who he loves and whom he followed and who now refuses to talk to him.

“Everybody’s always innocent, Brown said. Nobody ever did anything. Catch ’em with the bloody hatchet in their hands they say this ain’t my hatchet this is my uncle’s hatchet…Wonder anybody’s in jail at all there’s so many innocent people around….

Brown and Kling are interviewing the head of Baldwin University’s English Department who is wearing a purple butterfly bow tie and telling Brown that “we’ve never anything like this happen before….”. Brown is wondering if his wife Caroline would go for him in a tie like that one…

Because conversations are never just about information and even information is never just about information. Because even cops hear by drifting in and out of their own conversations. Hearing from where they are being heard.

Gut Feelings: The Intelligence of the Unconscious by Gerd Gigerenzer read by Dick Hill

A short sharp meditation on how we know what we know and how we decide what we decide by the director of the Center of Adaptive Behavior and Cognition at the Max Planck Institute for Human Development in Berlin.

When I became director of the Max Planck institute of Human Development, I wanted to create an interdisciplinary research group whose members actually talked worked and published together–a rare thing. Unless one actively creates an environment that supports this goal, collaboration tends to fall apart within a few years or may never get off the ground in the first place. The major obstacle is a mental one.

Researchers like most ordinary people tend to identify with their in group and ignore or even look down on neighboring disciplines. Yet most relevant topics we study today do not respect the historically grown disciplinary borders and to make progress, one must look beyond one’s own narrow point of view so I came up with a set of rules, not verbalized but acted upon that would create the kind of culture I desired.
Those rules included: EVERYONE ON THE SAME PLANE.

In my experience, employees who work on different floors interact 50% less than those who work on the same floor. And the loss is greater for those working in different buildings. People often behave as if they still lived in the savannah, where they look for others horizontally but not above or below ground. So when my growing group needed an additional 2000 square feet in which to operate, I vetoed the architect’s proposal that we construct a new building, and extended our existing offices horizontally so that everyone remained on the same plane…..

This pancake theory of organizational vitality is just one demonstration of the non-logical rules that govern human environments.

Intelligence is at work in what we call gut feelings, hunches and intuitions — despite the fact that we cannot account for them. Intelligence is also at work in the non-logical rules of thumb we use to navigate and predict the behavior of others.

Consider a woman waiting for a black suitcase at Kennedy Airport, and a cop who is looking only for a woman who is looking out for him. How does he zero in on the woman?

Consider a baseball player who wants to catch a ball: how does he calculate where the ball will be so he can catch it?

How does Harry decide on which of his two girlfriends he should marry?

Different heuristics and rules of thumb underlie intuitions, enabling fast action, utilizing ‘recognition memory’ and the ability to track moving objects… But these rules are not logical. Gerd Gigerenzer navigates the place that gut feelings hold within human knowing, inviting us to re-evaluate both knowing and feeling.